Deacon’s Corner, February 3 2019

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“What good is it…if someone has faith but does not have works?…If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, “Go in peace, keep warm, and eat well, but you do not give them the necessities of the body, what good is it (James 2:14:17)?”   Those are the words of St. James in his letter circulating around the house churches in the early days of Christianity.  James’ letter goes far beyond being donors, volunteers, caregivers, and ministers.  It goes directly to the heart of spending our day in the marketplace – those places we where we live, work, study, and play every day.

During a state of the company address in my former life, our CEO presented his thoughts on what it would take to be successful given the global economic crisis at the time.  He said “we must continue to look for ways to be smarter about the projects we bring forward for approval.”  Now that made sense, but I didn’t see projects fail because we weren’t clever enough to know they were bad deals.  I saw projects failing because of greed for personal gain or hastened to meet company goals.

Faith and economics rarely encounter each other in the business world.  St. Pope John Paul II recognized this when he wrote “…on the one hand, [is] the all-consuming desire for profit, and on the other, the thirst for power, with the intention of imposing one’s will upon others.  In order to characterize better each of these attitudes, one can add the expression: at any price (Sollicitdo Rei Socialis §V.37.)”  He argued that accumulation of profit and power cannot be measures of success in business unless they are reinvested back into society to promote the social, cultural, and spiritual well-being of people (§II.9).  In other words, making better projects and business deals is not so much about being smarter as it is to be grounded in our faith.  Making business decisions which consider the greater good, instead of personal gain or maximizing corporate profit, far benefits the company, the employees, and the community as a whole.

For the Christian leader in the marketplace, faith and works are not an “either/or” option.  They are a “both/and” necessity for ethical business life.  To tell an employee “have a good weekend” rings hollow when that same employee is facing low wages, long hours, no insurance, or loss of their job.  Being a Christian leader in the marketplace takes prudence, planning, wise counsel, courage, and compassion.  Daily decisions involving cost cutting, maximizing profits, optimizing equipment maintenance, business unit performance, and product value tradeoffs are a reality in the business world.  But then so does God’s expectation that our faith and works become one.  Ethical life for a Christian in the marketplace is a reflection of Christian discipleship.  For Faith without works is me meaningless.

Deacon John


Deacon’s Corner, January 27, 2019

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“Rejoice in the Lord Always! Finding joy at the foot of the cross.” That was the theme of the annual retreat I attended last weekend with over 80 men at the St Paul of the Cross Retreat Center in Detroit.  It was a great way to escape from the world and spend some quiet time with God.  Finding joy at the foot of the cross is not easy.  After all, how often do we feel like rejoicing when life isn’t going our way?

Finding joy at the foot of the cross means we look beyond the world, beyond our human feelings, and focus on knowing God is with us through it all.  That is the mystery of our Christian faith – finding joy in our sorrow, comfort in our pain, and new life through death.  Its a mystery we may not understand, but a mystery we can experience if we believe.  Because joy is not found in what we do, it’s found in our attitude toward life.

Rejoicing in the Lord brings us joy in 3 ways – by remembering what God has done for us, being in sync with what God wants for us, and putting ourselves into His hands to see what He will do with us.   Joy is the first characteristic of Christian life.  It is not a by-product of following Jesus.  Joy is the reason we follow Jesus.  Rejoicing is the mark of a Christian even at the foot of our crosses.  It simply means to remain mindful of our ever-present and loving God to find joy through the peace He brings.  A kind of joy that far overshadows anything of the world that makes us happy.

That is the model for Christian living St Paul gave us when he wrote: “Rejoice in the Lord always. I shall say it again: rejoice!  Your kindness should be known to all. The Lord is near.  Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.  Then the peace of God that surpasses all understanding will guard your hearts and minds…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things…Then the God of peace will be with you. (Philippians 4:4-9)”

 After a weekend of praying and reflecting on how to “Rejoice in the Lord, always”, I re-discovered finding joy at the foot of my crosses.  God reminded me that even during my trials of pain, sorrow, disappointment, failure, and difficulty I can find joy through His love and blessings I treasure the most –  my family, my friends, my prayer, and my ministry.

What brings YOU joy?  Rejoice in the Lord, always! and the peace of God will remain with you.

Deacon John.


Deacon’s Corner, January 20 2019


Image result for He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.

In our Gospel today, Jesus begins His public ministry at a wedding feast in the village of Cana – about four miles from His hometown of Nazareth.  Over the past month, we heard the stories of Jesus’ birth, His dedication in the Temple eight days later, and the visit of Magi when He was about two.  And now, Jesus is around 30 years old.  The last we heard about His youth was Mary and Joseph finding Him in the temple teaching elders when He was about 12 years old.  That story ends with “He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.  And Jesus advanced in wisdom and age and favor before God and man.” (Luke 2:51-52)   Those two sentences contain all that is recorded in Sacred Scripture about the next 18 years in the life of Jesus.  We call these years the “Hidden Years”.

Our Catechism tells us during these years, Jesus was just like every other young, Jewish man growing up in Nazareth – “a life spent without greatness, a life of manual labor. His religious life was that of a Jew obedient to the Law of God, a life in the community (CCC 531).”  Jesus lived an ordinary and unremarkable life, out of the public spotlight.  He probably learned his foster-father’s trade as a carpenter.   Eventually, maybe after the death of Joseph, He continued working as a carpenter in and around Nazareth and took care of His mother.

Understanding these Hidden Years provides us with the perfect model of humility, work ethic, faithfulness, and obedience.  By living an ordinary life, Jesus teaches us how to fight our vanity which causes us to do only what seems great, important, or bringing praise and notice to ourselves.  Jesus went about His work dutifully, day after day, without complaining or being impatient.  In all these things, Jesus obeyed His parents with great love.  The God of all things, almighty and infinite, became submissive to two, poor unknown human beings – Joseph and Mary of Nazareth.

St. Josemaria Escriva, the “saint of ordinary life”, wrote the Hidden Years of Jesus “speak eloquently for itself and contain a wonderful message for us Christians.  They were years of intense work and prayer, years which Jesus lived an ordinary life, a life like ours…which was both divine and human at the same time…He lived in obscurity, but for us, that period is full of light.  It illuminates our days and fills them with meaning for we are ordinary Christians who lead an ordinary life.”

As our new year begins to unfold, may the ordinary life of Jesus be the example we seek to live the Cardinal Virtues of “temperance, prudence, justice, and fortitude; and nothing in life is more useful than these (Wisdom 8.7)”

Deacon John

Adapted from “Introduction to Catholicism for Adults” by Fr James Socias


Deacon’s Corner, January 13 2019


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Last week in my homily, I talked about Fr. Ron Rolhieser’s new kind of bucket list to experience the Epiphany.  Here is an excerpt from his article with the bigger picture. Fr Ron wrote:

What’s still unfinished in your life?  Well, there’s always a lot that’s unfinished in everyone’s life. Nothing is ever really finished. Our lives, it seems, are simply interrupted by our dying. Most of us don’t complete our lives, we just run out of time. So, consciously or unconsciously, we make a bucket-list of things we still want to see, do, or finish before we die.

What do we still want to do? A number of things probably immediately come to the fore: We want to see our children grow up….see our daughter’s wedding…see our grandchildren.  We want to finish this last work of art, of writing, of building. We want to see our 80th birthday….to reconcile with our family.  But…the better question is:  how do I want to live…to be ready to die when it’s my time?

In a wonderful little book on contemplation, Biography of Silence, Spanish author, Pablo d’Ors, stares his mortality in the face and decides that this is what he wants to do in face of the inalienable fact that he’s one day to die. Here’s his bucket list:“ I have decided to stand up and open my eyes. I have decided to eat and drink in moderation, to sleep as necessary, to write only what contributes toward improving those who read me, to abstain from greed, and never compare myself to others. I have also decided to water my plants and care for an animal. I will visit the sick, I will converse with the lonely, and I will not let much time go by before playing with a child.”

In the same manner I have decided to recite my prayers every day, to bow several times before the things I consider sacred, to celebrate the Eucharist, to listen to the Word, to break bread and share the wine, to give peace, to sing in unison.  To go for walks, which I find essential.  To light the fire, which is also essential. To shop without hurry…greet my neighbors even when I do not like seeing their faces…subscribe to a newspaper…regularly call my friends and siblings…take excursions…swim in the sea at least once a year… read only good books, or reread those that I have liked.  I will live for those things according to an ethics of attention and care.

And this is how I will arrive at a happy old age…with a different kind of bucket-list:  I am going to strive to be as productive as long as I can…to make every day and every activity as precious and enjoyable as possible…to be as gracious, warm, and charitable as possible…to be as healthy as long as I can…to accept others’ love in a deeper way than I have up to now…to live a more-fully “reconciled” life – no room for past hurts anymore…to keep my sense of humor intact…to be as courageous and brave as I can…to never look on what I am losing, but rather to look at how wonderful and full my life has been and is.  And, I am going to lay all of this daily at God’s feet through prayer.  Not incidentally, since then I have also begun to water plants, give care to a feral cat, and feed all the neighborhood birds.

I hope you enjoyed this article a much as I did.  You can read more from Fr. Ron at   May you be blessed with a happy and joyous New Year!

Deacon John


Deacon’s Corner, December 23, 2018

Our Gospel reading today is about Mary.  Two weeks ago, we heard how the Angel Gabriel told Mary that her elderly cousin, Elizabeth, would miraculously conceive a child in her old age.  Gabriel gave Mary this sign to reassure her that something wonderful was unfolding in her own life.  Because the same God who accomplished something impossible in Elizabeth’s life would work an even greater miracle with Mary’s life.  Mary would become the Mother of God!

So, Mary set out and “traveled in haste” to the hill country of Judea to see Elizabeth.  This was no easy task.  It would have taken Mary a couple of weeks to travel from Nazareth in Galilee to Ein Karem, just outside of Jerusalem, where John the Baptist was born.   She would have walked about 80 miles along a winding, stony path with steep hills – while pregnant – to make this journey.  This young lady was tough, determined, fearless, and on fire for God.

On this 4th Sunday of Advent, we have to ask ourselves – can we be like Mary?   Mary was a disciple of Jesus first – sharing His love and doing God’s will – and Mother of God second, and that’s the example she set for us. That brave little 14-year-old girl became the first human messenger of the Good News.  To be like Mary means we share that same message.  To be on fire with our faith.  To be the love of Christ.  To be determined and fearless with the heart of a lion, with bold humility and all the compassion of a loving mother.

Holy Mary, Mother of God, pray for us.

Deacon John


Deacon’s Corner, December 9 2018

Our Gospel today finds us listening to John the Baptist in the desert of 1st Century Palestine as he cries out echoing the message of the prophet Isaiah from 700 years earlier – God is coming so be ready.  You don’t want to miss it!  Fix the roads He will travel on.  Make them flat and smooth.  Eusebius, who became the Bishop of Caesarea in 313, makes it clear in the Office of Readings today that Isaiah’s prophecy is not to be fulfilled in Jerusalem where the Temple is neat and tidy, but in the desert.  It is this wilderness, this deserted place, where God will appear and make his plan for salvation known to humankind.  Eusebius says John the Baptist commands us to prepare the way to our heart so we can receive the Word of God.  That the “rough and trackless ground is to made level, so that our God may find a highway when he comes.”  In short, God is coming whether we know it or not.  Whether like it or not.  Whether we are ready or not.  So, be ready.

With only 2 weeks of Advent left, I must ask myself – are my pathways for God to enter my heart crooked, hilly, and rough?  Or have I fully opened my heart to allow Him in?  If not, just what am I doing to prepare the way of the Lord and be ready to receive Him when He comes?  Because, God’s plan is for us to spend eternity with him – and there is nothing on this earth that even begins to represent how awesome that will be!  But to receive God into our hearts and realize His plan, we must be ready.  And that’s what Advent is all about.

Advent is a time to turn away from our sins, from the distracting things of our material lives, and turn toward God, asking His pardon and forgiveness as we pardon and forgive others in our life.  Advent is a time for letting go of feelings that we have been wronged by someone.  It is a time to make peace with the things that are holding us back – a relative we haven’t spoken to, a friend or neighbor we are angry with, a co-worker that has slighted us or driven us crazy.   This Advent, may we turn to God and prepare our hearts to receive Him again at Christmas, with peace inside of us and leaving the sadness that stops us from really living.  By leveling the mountains and valleys of our lives, we will be ready for the coming of the little child who will be born in each of us again this Christmas.  May you have a Blessed week preparing to receive our God.

Deacon John


Deacon’s Corner, December 2 2018

Today is the First Sunday of Advent and it always seems to sneak up on me.  With Thanksgiving still in the rear view mirror, trying to clean up the to-do list before year end, and making final plans to visit the kids and grandkids for Christmas, it’s easy for me to get distracted and forget just what Advent is all about.

Advent is a season of hope.  It’s a time to remember that we can find contentment without commercialism and social pressures, without the latest designer fashions or next spectacular video game.   It’s a time to ask God to mold us into the person He wants us to be.  A time to wait in joyful hope for the coming of our Savoir – not just celebrating his first coming as an infant Savior 2000 years ago, but waiting and watching for Jesus to come again.  Waiting with all the anticipation of a small child waiting for Santa.  Watching so we don’t miss out on seeing God with our own eyes.

That’s the message from Jesus in today’s Gospel.  His words are short and sweet – be vigilant, be watchful, be alert.  For we do not know when God will come looking for us.  Jesus isn’t trying to scare us.  He just doesn’t want us to miss out on the biggest moment of our life – that joyous instant when we finally get to see God and have the peace of mind we have been searching for.

St Paul said in the second reading today – strengthen your hearts, be blameless in holiness, and conduct yourselves to please God.  As we enter this Advent season, let’s take time to do these things in preparation for Christmas to receive our God.  Let’s take time from our busy schedule to look for the ways God is acting in our life.  Because if we are too busy to prepare ourselves – if we are too busy to spend time with God – then we ARE just too busy – and Advent becomes another Christian holiday tradition lost in the glitter and glamor of a commercialized Christmas season.

May you have a Blessed and joyful Advent preparing for the coming of our Lord.

Deacon John


Deacon Corner, November 18 2018


Last week, a good friend of ours posted this on Facebook.  I invite you to sit back, let your imagination take over, and hopefully enjoy the story as much as I did….

 In a mother’s womb were two babies. One asked the other: “Do you believe in life after delivery?”   The other replied, “Why, of course.  There has to be something after delivery. Maybe we are here to prepare ourselves for what we will be later.” “Nonsense,” said the first. “There is no life after delivery. What kind of life would that be?” 

 The second said, “I don’t know, but there will be more light than here.  Maybe we will walk with our legs and eat from our mouths. Maybe we will have other senses that we can’t understand now.”  The first replied, “That is absurd.  Walking is impossible.  And eating with our mouths?  Ridiculous!  The umbilical cord supplies nutrition and everything we need.  But the umbilical cord is so short, so life after delivery is to be logically excluded.”  The second insisted, “Well I think there is something and maybe it’s different than it is here. Maybe we won’t need this physical cord anymore.”   The first replied, “Nonsense.  And moreover, if there is life, then why has no one ever come back from there?  Delivery is the end of life, and in the after-delivery, there is nothing but darkness and silence and oblivion. It takes us nowhere.” 

“Well, I don’t know,” said the second, “but certainly we will meet mother and she will take care of us.”

 The first replied “mother? You actually believe in mother? That’s laughable. If mother exists, then where is she now?”  The second said, “She is all around us. We are surrounded by her. We are of her. It is in her that we live. Without her, our world would not and could not exist.”  Said the first: “Well I don’t see her, so it is only logical that she doesn’t exist.”

 To which the second replied, “Sometimes, when you’re in silence and you focus and listen, you can perceive her presence, and you can hear her loving voice, calling down from above.”

Maybe this was one of the best explanations of the concept of GOD.

Our relationship with God is very much like our relationships with each other.  Our marriage and friendships need time and nurturing to develop and grow.  The same is true of our relationship with God.  God calls each of us into a relationship with Him.  How, or if, we respond depends on how well we look for His presence every day.   Psalm 46 says “Be still, and know that I am God.”  May we take time this week to seek silence in the chaos and listen for God’s loving voice calling down from above.

Deacon John


Deacon’s Corner, November 11 2018

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Ever wonder why the cloth placed over Jesus’ face while buried in the tomb was found rolled up on Easter Morning?   John was first to enter the empty tomb, and when he did, he saw the face cloth was neatly folded and placed separate from the other burial cloths.  Then Peter went in and saw the same thing.  (John 20:1-9).  So, why did Jesus fold the cloth?

To understand the significance of the folded cloth, we need to know a little bit about Jewish tradition.  It had to do with the master and servant, and every Jewish boy knew this tradition at the time. When the servant set the dinner table for the master, he made sure it was exactly the way the master wanted it. The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating.  The servant would not dare touch the table until the master was finished.   When the master was finished eating, he would rise from the table, wipe his fingers and mouth, clean his beard, wad up his napkin and toss it onto the table. The servant would then know to clear the table. The wadded napkin meant, “I’m finished.”  But if the master got up from the table, folded his napkin and laid it beside his plate, the servant would not dare touch the table, because the folded napkin meant, “I’m coming back!”

Did Jesus fold the cloth and set it aside so his disciples would KNOW He was coming back?  That He was not dead?   That He is ALIVE!  Jesus was not finished.  He will return.

While purifying the sacred vessels at the end of Mass, the last thing I do is neatly fold the corporal (the cloth placed under the vessels that acts as a sort of ‘placemat’) and place it on the chalice.  When I do, I think of the folded napkin – that, although the Mass is coming to an end, it is not finished.  Jesus is coming back.  He has not abandoned us.  He will return someday and take us to our eternal home.  Until then, our job is to continue bringing Jesus to the world.

The Mass calls us out of our busy world every Sunday to worship God and be empowered by His Spirit to bring people to Christ – the same Christ we just encountered in the Eucharist.   May we pray that “folding the napkin” at the end of Mass reminds us that He WILL return, of what Jesus did for us, and how we can do the same for others.

Deacon John

Adapted from